Friday, January 24, 2020
Its Time To End the Death Penalty :: Anti Capital Punishment
The death penalty is an issue that has been debated for many years, and will be a highly debatable topic in the future. Because the death penalty has never been a clear-cut rule, there is much controversy on weather it is a cruel and savage act of justice or a socialized humane source of punishment. In addition to the fact that innocent people could be sentenced to the death penalty, we as a society do not have the right to take one anotherââ¬â¢s lives; two wrongs do not make a right. à à à à à Americans are granted constitutional rights that can not be taken away from the individual. Accordingly, each and every person is entitled to a fair and speedy trial. The possibility remains that the lawyer did not fight enough for the innocent person, and therefore, the innocent could be accused of such a crime punishable with the death penalty. Although this does not occur very often, it should never take place. In a society of freedom, our freedoms should not be taken advantage of and misused. Each individual living creature is created by a higher power. The United States of America was founded upon a society with morals and values and most importantly, God. Plants and animals are made for us by God to eat and enjoy, natural death is made by God to regulate population and the death penalty is made by man to punish those who kill. The right to kill those who kill is not granted to any individual, therefore, the death penalty is not a right any person can take advantage of and use as punishment. Punishment for wrongdoing is acceptable, but cruel and unusual punishment is against the law. If our society punishes those who commit horrible crimes such as killing another human being, then is it not considered cruel and unusual punishment to penalize a wrong with a wrong? Children grow up being taught that two wrongs do not make a right, so why is it that children are being taught this lesson when it is truly our justice system that needs this lecture. à à à à à Our society is caught up in trying to do what is right, when all it needs is a wake-up call.
Thursday, January 16, 2020
Cultural Brief of Taiwan
INTRODUCTION POLITICAL, LEGAL, AND TECHNOLOGICAL ENVIROMENT HOFSTEDEââ¬â¢S DIMENSIONS Geert Hofstede is a Dutch researcher who identified five dimensions of culture to help understand how and why people from various cultures behave the way they do. The five Hofstedeââ¬â¢s cultural dimensions are power distance, uncertainty avoidance, individualism, masculinity vs. femininity, and time orientation. Taiwan has a high power distance meaning that people blindly obey the orders of their superiors, and strict obedience is found. Taiwan ranked high in uncertainty avoidance meaning that the people do not like uncertainty and tend to have a high need for security and a strong belief in experts. In individualism Taiwan ranked as a low individualistic country meaning that people look after themselves and their immediate family members. In regards to masculinity Taiwan ranked as a high masculinity country meaning that they place great importance on earnings, recognition, advancement, and challenge. In this type of culture people are encourage to be decision makers, and have high performance levels. On the last dimension Taiwan ranked high in long term orientation meaning that they focus more on long range goals. TROMPENAARââ¬â¢S DIMENSIONS Although Hofstedeââ¬â¢s dimensions are the most recognize cultural dimension a more recent research is gaining attention. This research was made over a period on ten years by another Dutch researcher Fons Trompenaar. Trompenaarââ¬â¢s dimensions are Universalism vs. Particularism, Individualism vs. Communitarianism, Neutral vs. Emotional, Specific vs. Diffuse, Achievement vs. Ascription, Sequential vs. Synchronous, and Internal vs. External. GLOBE DIMENSIONS The GLOBE (Global Leadership and Organizational Behavior Effectiveness) research project is another study to measure cultural difference. This research is an extensive analysis that integrates previous analysis. Countries were selected very carefully so that every major geographic in the world was represented. This project or research is considered one of the most sophisticated studies because it was made by a multicultural team of researchers that had and broad knowledge and experience in those fields. The GLOBE project can be use to foresee the most appropriate, effective, and suitable organizational and leader practices within a culture. The GLOBE is a more extensive research and includes more dimensions than Hofstedeââ¬â¢s and Trompenaarsââ¬â¢s research. The GLOBE project identified nine cultural dimensions Uncertainty avoidance, Power distance, Collectivism I, Collectivism II, Gender egalitarianism, Assertiveness, Future orientation, Performance orientation, and Humane orientation. CULTURAL NORMS, VALUES, AND BELIEFS Taiwanââ¬â¢s population is generally Han Chinese and is divided into three groups based on their language: Taiwanese, Hakka, and Mandarin. The official language of Taiwan is Mandarin Chinese, but Min-nan dialect is also widely spoken. English is the most popular foreign language which makes it part of their regular school curriculum. Most people in Taiwan have traditional values based on Confucian ethics, but industrialization is making them change their values. Some traditional values such as piety towards parents, ancestor worship, and emphasis on education and work remain strong. Taiwanese values are based on Confucianism which describes the position of the individual in society. This system of behaviors and ethics put emphasis on the obligation of people towards one another based on their relationship, and stresses duty, loyalty, honor, respect for age and sincerity. There are five classifications of relationship: ruler and subject, husband and wife, parents and children, brothers and sisters, and friend and friend. Taiwanââ¬â¢s culture is collective which means they are willing to suppress their own feelings for the good of the group. Taiwanese have a very important concept of the face called ââ¬Å"Mien-Tzuâ⬠. They believe the face reflects a personââ¬â¢s reputation, dignity, and prestige. This concept is not only applied to individuals but also to businesses. ââ¬Å"Guanxiâ⬠is another term related to the connections and types of relationships Taiwanese use to conduct business. Businesses are conducted among friends, friends of friends, family, and people of your own level or higher statues. This concept is believed to open doors, smooth problems, and open more connections. Taiwanââ¬â¢s religion is based on the ââ¬Å"three teachingsâ⬠; Confucianism, Taoism, and Buddhism. Each religion has its own temples, priest, and sacred texts, but most people practice a blend of the ââ¬Å"three teachingsâ⬠referred to as popular or folk religion. Family is very important in the Taiwanese culture and one thing that brings family together every day is food. Dinner is the most important meal of the day because it reinforces family relationships. The exchange of food means equality and people of higher ranks are never invited to dine at oneââ¬â¢s home. Fish the favorite food, and food is mostly cooked in soups, stews, and deep fry. Taiwan is famous for its tea and it can be found in almost every corner of Taiwan. Tea is the most famous drink because it is considered stimulating, conducive to conversation, and beneficial to health. EXPECTATIONS REGARDING DRESS APPOINTMENTS Taiwanese are very punctual and they expect to be always on time for an appointment. They are very easy in scheduling appointments and the best way to set an appointment is by telephone or email. Most firms have business hours from 9AM to 5:30PM Monday to Friday, so contact them between those times if you want to be contacted in a timely manner. Punctuality is very important but they understand and respect when late, but if previous notice is given. Holidays are a very hard time to set appointments because they do not work specially during the holidays of Chinese New Year, Tuan-Wu (or Dragon Boat Festival) and Mid-Autumn holiday, therefore; it is very hard to get a hold of anyone during this time of the year. BUSINESS ENTERTAINING Taiwanese pay very close to business entertaining because they consider it essential in creating a successful business relationship. Business entertaining should never be considered a waste of time since Taiwanese pay very close attention and dedicate a lot of time to this activity. The most popular type of business entertaining is having dinner and drinking a great amount of alcohol until very late. During dinner make sure not to talk about business unless the host brings it up. This time should be use to learn more about Taiwanââ¬â¢s people, culture, and the host interest. Taiwanese are food lovers so expect about twenty dishes during dinner. The tradition is that the host serves the guest in their plates a little food, but they are free to take more food. It is recommended that you leave a little bit of food in your plate when done because leaving your plate empty signifies that you are still hungry. After the great meal tea is serve which signifies that the event is finished, and it is polite if you leave after finishing the tea even if the host invites you to stay. BUSINESS CARDS Taiwanese people are very friendly and courteous, and social relations are very important. They believe in creating strong relationships because their belief is that one cannot do anything alone without help from others. The use of business cards is used at the first meeting. Business cards are exchange and it is considered an easy way to overcome initial shyness and start forming a connection. The exchange of business cards also represents or demonstrates a personââ¬â¢s name and reputation. TITLES AND FORMS OF ADDRESS Title and status of authority are very important in Taiwanese culture. When meeting a person for the first time it is important that you address the person by their academic, professional, or honorific title and their surname. People pay very close attention to status of authority such as age, education, occupation, and gender. Age is one of the factors taken seriously because they expect to show the greatest respect. This is a problem whenever a younger expatriate comes to manage older people. It is difficult for them to accept the fact that a younger person manages them. Taiwanese traditionally have three names. The surname or last name, and two personal names. An interesting thing about their personal names is that their names usually have some significant meaning. Asking about the meaning of their names is a good way for breaking the ice. GREETINGS Greeting in Taiwan are also very important and they have a different types of greetings depending on the person being greeted when greeting someone in Taiwan the oldest person in the group is greeted first. Taiwanese use a handshake as the most common type of greeting with foreigners. In the Chinese culture they have a sign that represents respect, looking towards the ground. Taiwanese do not expect for foreigners to greet the same way because they know we have different greeting styles, so to be on the safe side a firm handshake and a warm smile is the best choice. GESTURES Everywhere in the world no matter what language you speak people or cultures always have gestures that have a significant meaning. In Taiwan there are four types of gestures: greeting gestures, touching gestures, beckoning gestures, and nonverbal gestures. We will start first with the greeting gestures, handshaking has become popular and its spreading rapidly, but a bow is the most traditional form of greeting. Hugging and kissing when greeting is very rare and uncommon. A special gesture for elders is to cover your left fist with your right hand, or put your hands together and bring them to your heart. Touching gestures are not very welcomed in Taiwan they are not a touch oriented society. Public signs of affection are rare, but itââ¬â¢s normal for same sex persons to hold hands in public. Beckoning gestures are done with an open hand facing downward and never use your index finger to point at someone. Never use your hand to beckon someone facing upward because that gesture is only used for animals. Avoid touching or moving objects with your feet, and never put your feet on top of furniture because feet are considered lowly and dirty. There are a lot of nonverbal gestures but this are a few of the most common. In respect to elders always open the door for them, give up your seat if no other sits are available, talk to them first when you enter a room, and take off your glasses when you talk to them. Posture should be straight, so do not slough. Having a loud and rude behavior in not acceptable when doing business but it is acceptable in restaurants. Being able to read gestures will help you understand people even if you do not speak the same language, so make sure you know the most important one in order to create the right impression and business relationship. GIFT GIVING Gift giving is one of the things you need to pay really close attention since a lot of gifts have a very significant meaning, and you might give the wrong impression. Taiwanese are food lovers and a good choice for a gift is a nice food basket or a good quality bottle of alcohol. Taiwanese culture has a sign of politeness by refusing a gift the first time offered and it is ok to offer the gift again, but not force it. Some of the things that should not be given as gifts are: Scissors, knives or cutting utensils because they represent to sever the relationship. Clock, handkerchiefs or straw sandals because they are associated with funerals and death. White flowers or chrysanthemums because they signify death. Never wrap gifts in white, blue, or black paper. Never wrap gifts in red, pink or yellow because they are considered auspicious colors. The number four is considered a bad luck number so never give anything in groups of four. On the other hand; the number eight is a lucky number so giving groups of eights is giving good luck to the recipient. Avoid giving anything made in Taiwan. Presents should be given using both hands, and gifts are not open when received. So make sure that when giving a gift you take in consideration the gift giving etiquette, so you can make a successful gift and the right impression. LANGUAGE OF BUSINESS (COMMUNICATION STYLES) It is very important that people who want to make business in Taiwan speak Mandarin Chinese, so negotiation is more fluent. It is important to speak the official language of Taiwan because the levels of English of multinational and major MNCââ¬â¢s based in the country are low. The use of translators is employ but it slows down a process that itââ¬â¢s already slow. INTERACTION STYLES NEGOTIATION ISSUES Taiwan is a collective society so they believe in having very strong business relationships before making a negotiation. They spend a great amount of time trying to know the company before considering any type of negotiation. When foreigners want to make negotiations in Taiwan they get frustrated because of the process being too slow. Managers have an authoritarian point of view and expect to be obeyed by their subordinates 100%. Their decisions are accepted without being question and in rare cases subordinates have something to say. They expect to be asked first before any actions are taken in their absence, therefore very little initiative in taken in the lower side of the chain. Any decisions taken when the manager is not there they are considered suspicious. VIEW OF WOMEN EXECUTIVES Taiwan is a male-dominated society and women play a small part in business. Women in the business field usually have the lowest levels in the organization even if they a high qualified. Equality is progressing very slowly and it may take years before equality is reached. Even though males are considered the decision makers foreign business women will be treated with great respect and courtesy.
Wednesday, January 8, 2020
Is Heathcliff Succumbing To Human Nature - 1337 Words
Consistent with most of Emily Bronteââ¬â¢s characters in Wuthering Heights, Heathcliff ââ¬Å"is a manifestation of natural forces acting involuntarily under the pressure of his own natureâ⬠(Pittock 147). As such, Heathcliff succumbs to his ââ¬Ënatureââ¬â¢ and reacts without empathy or respect for others. Throughout the novel, the characters, along with readers and critics, question Heathcliffââ¬â¢s ââ¬Ënatureââ¬â¢. Is Heathcliff succumbing to human nature? Or is he not human at all? Going with the perception of the novel as a sublime take on reality, Heathcliff represents sublime humanity. People characterize themselves as civilized and moral, but conveniently overlook the unpleasant truths of civilization. Heathcliff exists in Wuthering Heights as a fully honest,â⬠¦show more contentâ⬠¦Seeing Edgar block his progress towards a life with Catherine, Heathcliff loses his example of kindness and love. Heathcliff does not know how to handle his emotions, s o he lashes out in aggression towards Isabella. In her letter to Nelly, Isabella confesses Heathcliff ââ¬Å"[rouses]â⬠as much terror in her as ââ¬Å"a tiger or a venomous serpentâ⬠; later, Isabella laments ââ¬Å"[giving] him her heartâ⬠only for him to ââ¬Å"pinch it to deathâ⬠(Bronte 144 170). Isabella falls victim to Heathcliffââ¬â¢s post-heartbreak rage and egotism. Ultimately, Heathcliff has a ââ¬Å"desire to destroy othersâ⬠due to his frustration from losing Catherine (Pittock 153). Heathcliffââ¬â¢s ââ¬Å"full unionâ⬠could ââ¬Å"only be achievedâ⬠through a requited love with Catherine, so his ââ¬Å"yearning for transcendenceâ⬠legitimizes his ââ¬Å"crueltiesâ⬠(Pittock 154). Heathcliff sees full release from his own status as a dark-skinned orphan through Catherine: his idol of perfection and superiority. Typical to humanââ¬â¢s battle with lust, love, and desire, Heathcliff and Catherineââ¬â¢s unhealthy, realistic relationship demonstrates Heathcliffââ¬â¢s ââ¬Å"masochisticâ⬠nature (Goff 504). Heathcliff and Catherine have an undeniable connection for each other, but jealousy and complications of life creep into their relationship and spoil its pureness. Although Catherine admits, ââ¬Å"[she is] Heathcliffâ⬠, he ââ¬Å"always [consumes her] mindâ⬠, and
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